“Like a Watered Garden”
Isaiah 61:1-4, 8-11 Jeremiah 31:1-14 Luke 4:18-19
Sermon by the Rev. Dr. John Best to the
Presbytery of Lake Michigan
at its meeting March 17, 2018 at the First Presbyterian Church in Paw Paw, MI
at its meeting March 17, 2018 at the First Presbyterian Church in Paw Paw, MI
I was raised in a
gardening family. My parents, raising
a family of four on a pastor’s salary in the 50’s and 60’s before minimum terms
of call, gardened, and my siblings and I were their slaves. Everyone helped.
One June day, when the strawberries were in, my dad called
from the church told me to get the kitchen colander, you know the bowl with
holes in it for washing fruits and vegetables, and go to the garden and pick the
strawberries. I must have been 6 or 7 years old at time
and home alone. Think Macaulay Culkin. I thought daddy said kitchen calendar. Our kitchen calendar had a pocket to put tickets,
receipts and papers to file for the month and such. So, I go to the kitchen, get
the step stool, climb up and take the calendar down off the wall, go to the
garden and started picking strawberries and putting them in the paper pocket of
the calendar. All the while thinking, “This is stupid.”
Come to think of it, that’s about when my siblings started
calling me “Dummy and Stupid.” Either
one would do, me being the youngest to learn everything they had just mastered:
buttoning buttons, tying shoelaces, riding a bike. You name it, I was the last to learn it. I
carried that shame filled identity
well into my adult ministry years. It
took some therapy for me to recognize that with every member’s complaint, I’d
unconsciously absorb the criticism as authentic. “Stupid
me.” Instead of standing up for
myself when I should have, I’d internalize the criticism and get depressed. Praise God for good therapists, for personal
growth and transformation, for siblings who also grow up, mature and loving. Praise God for the call to
ministry, AND FOR GARDENS and getting our hands in the dirt.
The prophet Jeremiah
describes the joyful return of exiles using garden imagery.
“Again the planters shall plant vineyards on the mountains of Samaria;
the planters shall plant and shall enjoy the fruit…
Their life shall become like a watered garden.” Jer. 31:5b, 12b
When it comes to understanding God’s gardening instructions,
so many American Christians today respond
like my home alone second grade self.
Jesus tells disciples the harvest is ready, go bring in the fruit, the fruit God desires being JUSTICE.
The Deuteronomist writers and prophets interpreted their
exile as a result of their unfaithfulness. The eighth century prophets, Amos, Hosea,
Micah, and Isaiah earlier warned Judah and Israel of their sin of greed.
Micah said, "Alas for those who devise wickedness and
evil deeds on their beds. When the morning dawns, they perform it, because it is in their power. They covet fields and
seize them; they oppress householder and house (Micah 2:1-2).
Amos said, “They
sell the righteous for silver, and the needy for a pair of sandals—they who
trample the head of the poor into the dust of the earth and push the afflicted
out of the way…. Hate evil and love
good, and establish justice in the gate… I hate, I despise your festivals, and
I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings, I
will not accept them…take away from me the noise of your songs, I will not
listen to the melody of your harps. But
let justice roll down like waters and righteousness like an ever-flowing
stream” (Amos 2:6-7, 5:15, 21-24).
Hosea said, “Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree in its first season, I saw your
ancestors, but they came to Baal-peor, and consecrated themselves to the thing of
shame and became detestable like the thing they loved.” (Hosea 9:10)
Isaiah said, “My beloved had a vineyard on a very fertile
hill. He dug it and cleared it
of stones, and planted it with choice vines. He built a watchtower in
the midst of it, and hewed out a wine vat
in it. He expected it to yield
grapes, but it yielded wild grapes…for the vineyard of the Lord of hosts is the house of
Israel, and the people of Judah are his pleasant
planting; He expected justice but saw bloodshed; Righteousness but
heard a cry!…Ah,
you who join house to house, who add field to field, until there is room for no
one but you, and you are left to live alone in the midst of the land! My people go into exile without
knowledge…People are bowed down, everyone is brought low, the eyes of the
haughty are humbled, but the Lord of hosts is exalted by justice. And the Holy
God shows himself holy by righteousness” (Isaiah 5:1-4, 7-8, 13, 15-17).
It seems these texts
haven’t had much preaching time in America’s pulpits. Or seemingly so, because when I read the polls published in the Christian
Century, of the positions held by white evangelicals and various Christian
groups on the issues of the day my heart sinks. How is it that so many
Christians today hold opinions and support policies which cater to the rich and
carve away the public safety net? With
the psalmist I want to lay down my lyer by the waters of Babylon and weep!
Thank God that’s not
us, we smugly think, while we make plans for just about anything but what
will upset church members. We can’t afford
the prophets role to offend anyone. Let
me suggest that if we have ears to hear what God is saying, we can’t afford not
to.
In our privilege and desire to protect our self interest, justice does not easily register in our
ears. God says colander, we hear calendar.
I’m wearing today a necklace of paper clips. I assembled this
as part of a workshop exercise designed to help me recognize my privilege as a white,
male, physically abled, mentally abled person.
Each paper clip represents a challenge some folks face, which I don’t. The
purpose of the exercise is not to condemn, but to sensitize, bring my privilege
to awareness, and begin putting myself in the shoes of others--that’s
compassion. To name and face my demons, do my work.
The good news is that God is more powerful than our demons. Redeems us in Jesus. Goodness is stronger than evil. Disciplined, transformed
exiles return home, humbler, wiser, and joyful.
We can do this! Again
you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit.…See, I am going to
bring them from the land of the north, and gather them from
the farthest parts of the earth, among them the blind and the lame, those with
child and those in labor, together; a great company, they shall return here…Their
life shall become like a watered garden.”
Jeremiah’s vision of watered garden suggests a well tended garden where justice abounds,
where everyone is blessed, not just a few but everyone. It suggests a matured people who have grown up and done the
therapy named and faced their demons, who’ve
reacquainted themselves with their God
and God’s ways. God loves justice
and hates the robbery of the privileged sticking a thumb on the scale. God despises systems, practices and policies, which tip scales in favor of those who
already have, to the detriment of the poor.
Isaiah’s
disciples writing in those last chapters of Isaiah, also addressing the
returning Exiles,
envisioned Israel’s
call to be a servant people who would bring good news to the poor, release the prisoners, God with their/our help will build up the ancient ruins, raise up
former devastations, repair the ruined cities, a result of many generations of
greed.
Jesus launched his
ministry in Nazareth quoting Isaiah’s vision of the Servant, “The spirit of the Lord is upon me, because
he has anointed me to bring good news to the poor…” (Luke 4:18)
As the body of Christ in the world today, we are anointed to
carry out the vision.
Isaiah’s vision is
not some trickledown charity from the rich throwing a crumb to the poor, but of
a community organizing itself so that all are blessed, and righteousness is measured
by how the community cares for the most vulnerable. If you’re looking for the
vision, there it is. And whether we get
on board or not,“God will do this…” Isaiah writes, “for as surely as the earth brings forth its shoots, and as a garden causes what
is sown in it to spring up, so the Lord God will cause
righteousness and praise to spring up before all the
nations” (Isaiah 61:11).
Yet the dissonance
between the prophet’s vision and public policy grows wider every day. Over the past 25 years our criminal justice policies, have
incarcerated more people in America today than any other nation in the
world. And a grossly unproportionate
number of those imprisoned are people of color.
These policies are clearly the new Jim Crow law.
In recent weeks, women
have courageously broken the silence saying, “Me Too! Time’s Up!” So that during those same 25 years we have been
locking up disproportionate numbers of the poor, people of color, the mentally
ill, we have turned a blind eye to men in positions of power
who have harassed, abused and raped women without
consequence.
In the last few days, the
youth of America, who only know a post 9/11 world, are standing up. Since 9/11
we’ve spent trillions fighting terrorism
and fueling irrational fear of others. When in reality our schools, theaters,
churches and malls are terrorized NOT by Muslims, immigrant neighbors, or
people of color, but by white civilian men gunning down crowds with legal weapons
of war. While law makers bow down to the gun lobby, sacrificing the lives of
our children.
Last night in Kalamazoo, I attended a community read
gathering with Matthew Desmond, the author of the book Evicted: Poverty and Profit in the American City. The book tells the story of eight families in
the city of Milwaukee a few years ago who were evicted.
His thesis is that housing is a foundational human need and should be a
human right. Every other challenge of
feeding the family, keeping a job is exacerbated when families are evicted and
uprooted. And what is our public policy?
We subsidize homeowners like me with six figure incomes with a tax break on our Schedule A tax returns, and shrink funding for HUD for those who need the support. Only one quarter of the people who qualify for housing assistance, get it. The other 75% get no help at all. We subsidize the rich, and the poor wait for
years on waiting lists. We subsidize
corporate America, military contractors, privatize prisons making them for profit
ventures, and cut funding for addiction treatments. We subsidize corporate agro business and stiff the family organic farmer.
I’m not a social
scientist, journalist or economist, nor are most of you, but we’re NOT STUPID! We are students of Scripture. We are theologians. We are moral leaders. We are GARDNERS called to work the soil and tend to tender plants of justice.
The gospel seed is
good: love, kindness, mercy, compassion, joy and humility. The fruit God
seeks is justice--healthy, functional, sustainable communities. But justice never
came easy without resistance, gardening can be back breaking work. Still Jesus
fulfilling the prophets words,“Set his face like flint” (Isa. 50:7) toward
Jerusalem, the seat of power.
Winter is ending,
spring is around the corner, and gardening time is here. It’s time to get out
the shovel, turn the soil, remove the stones and rocks. It’s time to dive
into the weeds of public policy and advocate a better way. It’s time to get
our hands dirty.
And let the people say, Amen.
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